sundries
Often frowned upon outside fan communities, audiences sometimes engage
in mourning rituals at the deaths of fictional characters. This
presentation will address fan mourning in response to the demise of
characters in both manga and western comics.
In “Tangible Reality of Absence: Fan Communities and the Mourning of
Fictional Characters,” which addresses book and television narratives,
I argued that through mourning fans “stake claim to otherwise
inaccessible desired bodies while also creating a dialogue that
eroticizes the deceased” and that these acts are a “partial
defictionalization, moving the desired bodies of personal and
narrative fantasy into a tangible reality of absence.”
In the case of comics and manga, however, these mourned bodies are
representations of flesh as opposed to flesh themselves, so mourning
fans not only defictionalize what was lost, but also engage in acts of
self-fictionalization that allow union with the source material.
By looking at fan responses to Asao Takamori and Tetsuya Chiba's
“Tomorrow's Joe,” Wendy and Richard Pini's “Elf Quest” and Ellen Kushner's
illustrated chapbook “The Man With the Knives” I will compare fan
mourning for characters in illustrated stories to those in other media
while also examining narrative features that provoke these acts of
eroticization.
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no subject
The thing I found most interesting were things they almost didn't talk about at all -- that many of the systems we've set up in the past for transitioning to 'adulthood' (however its defined) aren't being used today; college dorms, the communtiy corps stuff, etc. I find that interesting because things like the WPA and Americorps and so on could be used, during this recession for *so many* good things and they're being mostly ignored. I guess it's too socialist. :(
no subject
Interesting point about that last; we're keen to join groups that bring us together as members of a particular cohort/class/fandom/whatever, but you don't see so much of organizations intent on bringing people together from many different backgrounds on a secular basis as human beings for doing good.