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Date: 2009-09-12 07:38 pm (UTC)And because the property in question is more classic and predates Internet/Livejournal fandom, it gives my argument a legitimacy against hysterical women charges.
Ooh..could you pass on the tip? I was asked to address the Ianto Kerfuffle in my Enlightenment column this month and I'm making of a case of yes, people behaved badly but to blame it all on "typical silly fangirls" is infuriating at best and tinged with misogyny at worst.
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Date: 2009-09-12 07:40 pm (UTC)no subject
Date: 2009-09-12 07:42 pm (UTC)no subject
Date: 2009-09-12 07:57 pm (UTC)no subject
Date: 2009-09-12 08:00 pm (UTC)no subject
Date: 2009-09-12 08:14 pm (UTC)ETA: Oops, never mind: question answered!
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Date: 2009-09-12 08:16 pm (UTC)no subject
Date: 2009-09-12 08:18 pm (UTC)no subject
Date: 2009-09-12 08:44 pm (UTC)no subject
Date: 2009-09-12 09:10 pm (UTC)Also, Simm!Master reminds me of Moriarty only a little more manic.
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Date: 2009-09-12 09:56 pm (UTC)I always love this too - I can draw more conflict towards me than perhaps is wise, and sometimes it's nice to find out that, no, that one wasn't coming from me afterall :)
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Date: 2009-09-13 12:24 am (UTC)I'm just curious -- maybe I'm misreading something here -- but how would your argument be less legitimate even if mourning rituals for fictional characters did turn out to be something mostly done by women?
I mean, I get that people who buy into the whole "hysterical woman" thing might be more dismissive of the cultural practices of women in general (and therefore dismissive of serious research concerning those practices), but their opinion wouldn't make your research less valid, particularly not in the context of the Bristol conference.
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Date: 2009-09-13 02:10 am (UTC)That said, I probably phrased that too flip/viciously, but then, I'm sorta having a mercury retrograde of the soul lately, i.e., cranky and bitter and feeling silenced, so the ascerbicness probably came off as nasty in a different way than I intended.
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Date: 2009-09-13 03:37 am (UTC)"well, it could be the characters, but it could just be the way chicks on the Internet are"
Even if this was the case, that it was a woman-driven phenomenon (which it does seem to be in terms of contemporary examples, at least), that wouldn't invalidate your predictive criteria. Regardless of the gender identities of the people engaging in these mourning rituals, the sort of thing you're talking about is the product of a dialogic relationship between the criteria you've identified and the people who receive the text, and I don't think you can discuss either in isolation. "The way chicks are on the internet" would never be a satisfactory explanation for what's going on, because even if it was a woman-only/mostly phenomenon, there would still be certain patterns of response to certain types of texts/characters.
Having said that, however, I do think that it'd be interesting to look at the mourning rituals not only in terms of what happens in the texts themselves but the ways in which we are socialised to receive texts. You mentioned that your new example was quite old, so I'd be interested to see if certain ways of responding to texts in the past have, in contemporary times, been re-cast as "feminine" ways of responding to texts -- so perhaps contemporary boys and men are less likely to be socialised in a way that would engender that sort of response.
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Date: 2009-09-14 12:53 am (UTC)ETA: There's a manga in Japan called Akagi, and every ten years the mostly male fans of the title character, Akagi Shigeru, open his grave and put flowers on it, though he never existed. http://twitpic.com/jb94i http://twitpic.com/jbe9w