[personal profile] rm
I was on this panel with Brent Allison from Gainesville State College. While, on the surface, there was not a lot of relationship between his paper, "Japanese Animation Fandom and Media Education: A Response to Media Education Literature and Classroom Practice," and mine, they certainly did intersect both on matters of authenticity (an issue he raised) and, I think, very strongly in the response from the room.

While I mentioned this in passing at the panel, it's worth reiterating I'm not an anime and manga person by default (the same goes for Western comics and animation for me); it's not a medium I respond to instinctually. However, working on this aspect of my mourning research and hearing Brent's paper along with some of the presentation from the panel before us, I feel like I have a lot more tools to approach anime and manga than I have in the past, so that was personally a very rewarding expansion for me.

Over the past year, I've had the opportunity to talk about fan responses to character death a lot -- at Gallifrey One, at the Desiring the Text conference at the University of Bristol (UK), and here on Livejournal, where I started this research really in response to what I was seeing and experiencing in the Torchwood fandom, which didn't feel new to me, so much as very, very old.

Most of the time there's a lot of anger when I talk about this topic. The Torchwood fandom isn't just still gutted by the narrative events of its third season, but large swathes of it remain in conflict -- with the show writers and producers, and with other fans who have had different responses not just to the program, but to their feelings about it.

And, of course, it's not just Torchwood fandom. Joss Whedon fans are still nursing wounds from deaths like that of Tara on Buffy, and those wounds are very real, even if I posit that they are less likely to create a ritualized mourning response because of the way Whedon structures his narrative arcs.

In fiction, death is everywhere, and given more than twenty minutes there's lots to say about tons of other properties -- some of which I was able to mention in Atlanta -- like Harry Potter, Elf Quest, Ashita no Joe (Tomorrow's Joe), Sherlock Holmes and the work of Dickens (there's a lot to say about Little Nell) to name just a few.

If you love stories fannishly and so also love characters privately and passionately and in a nearly embodied sense, chances are you know all about this type of mourning, because you've lived it, even if you've never talked about it.

But for a lot of people, this type of grief is really alien, or, if experienced, has been uncomfortable or eclipsed by non-fictional losses. When we talk about the pain of absence, there's a lot for anyone to get pissed about.

Which is to say, a lot of the time, the response I get to this work is one that is angry and in pain (Seriously, I've been on panels with yelling matches, tears, personal stories of non-fictional loss, and more. Grief is big). And that's fine, even if I'm not always as gracious, generous and supportive as I wish I knew how to be. Because my choosing to this work is also a response to my own losses (I even refer to it as "my own 1,000 cranes" in the paper I did for the Bristol conference, not afraid of sentimentality am I).

Spending a lot of time around grief is pretty exhausting. I've been doing it for over a year, and it's taken me on one hell of a trip (including to the UK twice). It has forced me to mourn fictional characters that matter to me both more publicly and more privately than I would wish and to find commonalities with people I'd, quite frankly, rather just argue with in fandom.

Often, when I present on this topic, it's really heated, and it leaves me drained and uncertain of the value (but not the relevance) of this work. Dragon*Con, however, was an entirely different experience.

The audience was generous and curious, provided a perspective through manga, anime and comics, that framed a lot of new and exciting questions (how do we emotionally respond to comics that are constantly retconning and resetting? are we mourning a fictional lover or friend or are we mourning the self?) and also helped to further confirm a lot of the arguments I've been working with.

More than anything though, I felt a sense of eagerness and relief from the audience, and really felt we could have gone for far more time than the slot we had allowed. Unfortunately, I also had to run to another panel right after.

If you're here because you were at the panel (or not) and want to talk about this topic more in comments here, please feel free. If you have particular feelings about how you'd like to access more material on this subject (i.e., book? website? academically focused? pop-culture-y? travel-log of visiting sites of fictional grief? etc), I would love to hear it. In addition, I am always grateful to hear more personal tales of mourning for the fictional. While I do not necessarily feel an obligation to request permission to quote people discussing such issues publicly on the Internet, since I am soliciting your input directly here, I will say that I will not quote or paraphrase anything you say in comments to this post without your explicit permission, and I'll drop you a note if I ever need it.

In addition, if you're curious about the work that's coming out of the Bristol conference, please visit The Society of Friends of the Text. You can also get more information on the Dragon*Con Comics and Popular Arts Conference that put this panel together and its parent, The Institute for Comics Studies. A big thank you to Dragon*Con Anime and Manga Track for giving us the time and space necessary for this panel.

Thanks for attending the panel and/or for reading along here. The Dragon*Con panel was one of the most lovely experiences I've had since I've started working on this project, and I am truly full of gratitude for it.

Date: 2010-09-08 10:29 pm (UTC)
From: [identity profile] karathephantom.livejournal.com
I guess maybe why I did the shrine thing was because a) I didn't feel like I was allowed to be angry, and b) I felt really, really alone in my sadness over it. I wasn't watching as the show was airing, I was watching on my own, afterward. Everyone else seemed to have moved on, and I felt like... I dunno. That she shouldn't just be forgotten.

I really didn't know other people did this, so I really appreciate your bringing attention to it. Ironically, if I'd known then that other people mourned characters like real people, I'm not sure if I would have felt like I needed to do something tangible. I might have, but maybe not.

Date: 2010-09-08 10:38 pm (UTC)
From: [identity profile] rm.livejournal.com
Oh yeah, there's LOTS of this. Often collectively. The shrine to a dead character from Torchwood has been going for over a year now. Some of the stuff there is for LOLs and some of it's protests against the show runners for killing him off, but a lot of it is just mourning and memorializing.

There have been funerals for fictional characters so people could mourn (most notably a character from Ashita no Joe in Japan), moments of silence on the radio (also Ashita no Joe), tattoos, hair cutting (Wendy Pini tells a story about getting a long blond braid in the mail when a fan mimicked the mourning reaction of a character in Elf Quest and there are other examples as well), wearing black (although the black armbands for Sherlock Holmes are more or less apocryphal (the complaints were very real however)), etc etc etc.

This totally goes on, and isn't new.

Your suspicion that you might not have mourned as much if you knew others were doing so is interesting to me and is in keeping with a lot of what I've found -- for the fictional, people tend to grieve if they fear no one else (generally in-narrative as opposed to in-audience) will.

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